Sunday, August 31, 2008
Little Loves
Friday, August 29, 2008
Kimono Update
Wednesday, August 27, 2008
Dumplings, Miso Soup, and a Kimono
Tuesday, August 26, 2008
Summer's Over?
Saturday, August 23, 2008
My Friday Off
Noah's Ark |
Thursday, August 21, 2008
Tea Pot!
What a wonderful surprise it was to receive the package today when I came home from work. Thank you, dear friends! How thoughtful you are :)
Baby
Fr. Spitzer--We love you
If the initial state were chosen at random, it seems exceedingly probable that the big bang would have coughed out black holes rather than dispersed gases. The present arrangement of matter and energy, with matter spread thinly at relatively low density, in the form of stars and gas clouds would, apparently, only result from a very special choice of initial conditions. Roger Penrose has computed the odds against the observed universe appearing by accident, given that a black-hole cosmos is so much more likely on a priori grounds. He estimates a figure of 10^10^30 to one.To which Spitzer candidly responds:
"I've always admired atheists, they have great faith! Because, the probability of our universe existing by chance is 10^10^30:1. That's a REALLY big number. If you were to write out all the zeros in that number, and all the zeros were the size of a hydrogen atom, our universe would not be BIG enough for that number!"------ Father Spitzer, we love you!
Pea and Carrot Minted Soup
Wednesday, August 20, 2008
Pictures
Tuesday, August 19, 2008
Rainy Morning (Afternoon)
Sunday, August 17, 2008
More Craftiness
Saturday, August 16, 2008
Who Built the Ark?
Friday, August 15, 2008
Domrition of the Theotokos
We have no reliable historical documents about how Mary's life came to end. Some say she died in Ephesus where she lived with St. John the Apostle. Our Liturgical texts say she died in Jerusalem. But that is not proven anywhere - it is only popular belief. It is our 'Tradition' and not an article of faith that is equal to the Incarnation or Resurrection of Christ. It just exists in the living memory of the Church, a memory which is especially strong in the Eastern Church. Our emphasis on the 'Dormition' of the Virgin, that is, her passing from life to death to eternal life in Christ parallels our approach to the Resurrection of Christ. Mary is Christ's first and greatest disciple, and as any good disciple, she imitates the Lord and teacher. She knew her own passion ("a sword shall pierce your heart") and, now, death and resurrection. God could not allow the body of the Mother of God, the flesh which had given Christ flesh, to know corruption, so the angels came to bring Mary to heaven with her body. There were witnesses to Christ's Ascension, and it is told in Scripture. There is no proof of Mary's ascent, which we call her Assumption. However, the Church Fathers have always held that this honor was given to Mary, and that now, she is glorified in heaven, in the body.I guess the important thing is that she was the first and best of Christ's disciples, and that she has been honored in a special way in heaven because of her faithful life. Tradition holds that St. Thomas, characteristically absent at Mary's death, wanted to see her body. When they went to her tomb, only flowers filled the place where she was laid. For this reason, Byzantines bring flowers to church on this feast to have them blessed. The Byzantine gospel for the day is from Luke, the story of Lazarus' sisters, Matha and Mary, when Jesus comes to their house. I'm sure you're familiar with it, Martha is hosting--as a good Palestinian woman ought--and Mary is sitting at the feet of the Lord, listening. Jesus tells Martha: "You are anxious and troubled about many things; one thing is needful. Mary has chosen the good portion, which shall not be taken away from her" (cf Lk 10:32-48). (However, in the gospel of John, Martha's faith in the Lord shines through as she goes to greet the Lord after her brother has died.) It may seem strange to have a gospel about a different Mary on the Feast of the Dormition, but these two sisters clearly demonstrate faithful discipleship, listening to and serving the Lord. Mary, the Theotokos, was the first and best disciple of Christ.
Wednesday, August 13, 2008
I Believe in Faeries
Philosophers' Wives Support Group (Boston Chapter)
Monday, August 11, 2008
Tea Pot
Lazy Sunday
Goin' to the Country |
Sunday, August 10, 2008
Happy Surprises!
Friday, August 8, 2008
More Prehistoric Fun
Wednesday, August 6, 2008
Sweet Tomatoes
Transfiguration
"What were they discussing, what were they speaking about? Scripture is silent, but we may wonder. Perhaps were they speaking about the coming passion of Christ, the suffering, the trial, the cross, and the tomb? The Church celebrates the transfiguration 40 days before the feast of the Cross, as if to show the inherent link between the feasts of the glory and the cross. If Jesus, Moses, and Elias were speaking about the coming passion, perhaps Christ is also showing something of his human nature, even as he reveals his divine nature? For a man lives in relation with others, and he has a need to put into words the events and mysteries of the past, the present, and the future. Before any important moment, do not we turn to our spouse, our family, and our friends and together seek to understand the presence of God and his will? In this way, perhaps Moses and Elias ministered unto Christ? Each had spoken to God intimately and with boldness before. Is it surprising that Christ would call upon them now as 'friends of God', friends of His, to speak of the coming Passover? The Lord acts naturally as a man, and humbly converses with his friends about the coming trial, even as his divinity is wondrously revealed to the disciples."Christ revealed Himself, in His transfiguration on Mt. Tabor, as truly God and truly Man. Until then, His disciples had seen mostly the Man, but here they see both natures, fully present and fully Christ. In a way (to me), following the narrative of the (synoptic) gospels (in John, there seems to be no question of Jesus' divinity), the transfiguration marks a turning point in the mission of Christ. Or, rather, it is the peak of the journey to the cross. If Tabor is the peak, climbing up the mountain was most of Jesus' public ministry, healings, teachings, and miracles. After the transfiguration--the most clear sign to His three closest friends that He is truly God--Jesus' journey toward the cross quickens, as one descending a steep hill. In this sense, too, it makes sense that Jesus may have been discussing His passion with Moses and Elijah--the rest of His journey to the cross.
Tuesday, August 5, 2008
God's Will in My Life...
Monday, August 4, 2008
Uber Jaws!
'Tis the Season
Friday, August 1, 2008
A Page From a Friend
4I do not sit with the worthless, nor do I consort with hypocrites; 5I hate the company of evildoers, and will not sit with the wicked.
6I wash my hands in innocence, and go around your altar, O Lord, 7singing aloud a song of thanksgiving, and telling all your wondrous deeds.
8O Lord, I love the house in which you dwell, and the place where your glory abides. 9Do not sweep me away with sinners, nor my life with the bloodthirsty, 10those in whose hands are evil devices, and whose right hands are full of bribes.
11But as for me, I walk in my integrity; redeem me, and be gracious to me. 12My foot stands on level ground; in the great congregation I will bless the Lord.